What would happen if an experienced homicide detective applied the investigative tools he uses to prove that God exists? Follow former cold-case detective J. Warner Wallace in God’s Crime Scene as he examines eight pieces of critical evidence in the “crime scene” of the universe to determine if they point to a “divine intruder.”
Can a thoughtful person today seriously believe that God wrote a book? There are an unprecedented number of sophisticated attacks on the origin, credibility, and reliability of the Bible. It can be difficult to know what to say when skepticism and secularism take over so many conversations.
Scholars of Hebrews have repeatedly echoed the almost proverbial saying that the book appears to its reader as a “Melchizedekian being without genealogy”. For such scholars the aphorism identified prominent traits of Hebrews, its enigma, its otherness, its marginality. Hebrews in Contexts, edited by Gabriella Gelardini and Harold W. Attridge, is an expression of this interest. It gathers authors who explore extensively on Hebrews’ relations to other early traditions and texts (Jewish, Hellenistic, and Roman) in order to map Hebrews’ historical, cultural, and religious identity in greater, and perhaps surprising detail.
This handy, accessible introduction to reading theology helps readers engage doctrine critically and charitably. It serves as a primer to theological texts, offering practical guidelines for assessing theology and equipping the next generation of pastors and theologians to read theological literature wisely—even when they might disagree with it. An ideal theology textbook, it is especially well suited for students reading theological literature and discussing doctrine for the first time.
The shadow of David Hume, the eighteenth-century Scottish philosopher, has loomed large against all efforts to prove the existence of God from evidence in the natural world. Indeed from Hume’s day to ours, the vast majority of philosophical attacks against the rationality of theism have borne an unmistakable Humean aroma. The last forty years, however, have been marked by a resurgence in Christian theism among philosophers, and the time has come for a thorough reassessment of the case for natural theology. James F. Sennett and Douglas Groothuis have assembled a distinguished team of philosophers to engage the task: Terence Penelhum, Todd M. Furman, Keith Yandell, Garrett J. DeWeese, Joshua Rasmussen, James D. Madden, Robin Collins, Paul Copan, Victor Reppert, J. P. Moreland and R. Douglas Geivett.
In Defense of the Bible gathers exceptional articles by accomplished scholars (Paul Copan, William A. Dembski, Mary Jo Sharp, Darrell L. Bock, etc.), addressing and responding to all of the major contemporary challenges to the divine inspiration and authority of Scripture. The book begins by looking at philosophical and methodological challenges to the Bible—questions about whether or not it is logically possible for God to communicate verbally with human beings; what it means to say the Bible is true in response to postmodern concerns about the nature of truth; defending the clarity of Scripture against historical skepticism and relativism. Douglas Huffman contributed to the book.
Arising out of the bestselling college and seminary ethics textbook, Moral Choices, and filtering nearly two decades of teaching and study into a more concise guidebook to making informed and intelligent ethical decisions, Introducing Christian Ethics by Scott B. Rae explores ethical questions relating to some of the most prominent issues facing our postmodern society today, such as abortion, bioethics, sexual ethics, capital punishment, workplace ethics, and more.
Introducing Christian Ethics helps Christians form a sound basis for making ethical decisions in today’s complex postmodern world. Raising 14 key ethical questions on today’s most pressing issues including abortion, war, sexual ethics, capital punishment, and more, Scott Rae guides his readers in making moral choices wisely.
Jesus in Trinitarian Perspective features six highly respected scholars from schools such as Erskine Theological Seminary, Talbot School of Theology, Dallas Theological Seminary, and Southern Baptist Theological Seminary. These scholars address an issue that has a significant impact on the way Christians should approach everyday evangelism but is often ignored: the fundamental fact that the Savior who died on the cross and rose from the dead is the eternal second person of the Trinity. This introductory Christology book is written for advanced undergraduates and entry-level seminary students.
A provocative look at a complex aspect of our faith: the fact that the Savior who died on the cross is also the eternal Second Person of the Trinity. Approaching post-Chalcedonian Christology from a variety of disciplines—historical, philosophical, systematic, and practical—six highly regarded theologians emphasize the importance of keeping a Trinitarian perspective.
Jesus Under Fire challenges the methodology and findings of the Jesus Seminar, which generally clash with the biblical records. It examines the authenticity of the words, actions, miracles, and resurrection of Jesus, and presents compelling evidence for the traditional biblical teachings. Combining accessibility with scholarly depth, Jesus Under Fire helps readers judge for themselves whether the Jesus of the Bible is the Jesus of history, and whether the gospels’ claim is valid that he is the only way to God.
The significance of Scripture and piety had on Jonathan Edwards’ theology has often been obscured by his innovative use of secular though and reformed theology in his public writings. This study focuses on his earliest sermons and personal writings, which stand [prior to his study of Locke and use of the technical term sense of the heart. In looking at Edwards’ background, faith, and early sermons, this study presents an account of the emergence and expression of his early understanding of religious experience. True religion Edwards discovered, consists of the knowledge of God’s glory, love and grace made manifest by Jesus Christ and supernaturally imparted to the soul of mankind.
Is the Kingdom already realized when people live in the Christian ethic, or does it await fulfillment in the Second Coming? In this penetrating analysis, Dr. Mark Saucy shows that how we answer such questions is far from being merely an academic issue. He holds that emphasizing the “already” or social aspect of the Kingdom over the “not yet” or apocalyptic aspect results in failed utopianism and devaluation of the Church as the contemporary expression of the Kingdom.
The Christian doctrine of God has traditionally been presented in two parts: an account of the existence and attributes of God on the one hand, and an account of God’s triunity on the other. The present study is an analysis of Karl Barth’s doctrine of the divine attributes (or ‘perfections’), as it appears in his “Church Dogmatics II/1”. Barth’s doctrine of the divine perfections has received comparatively little attention, and what attention it has received is typically very selective. Authors unaware of larger, structural themes in Barth’s account often misconstrue significant details of Barth’s text. Others wrongly discount the implications of Barth’s doctrine of the perfections for his theology as a whole. The aim of this study is primarily to clarify what Barth says about the perfections and secondarily to relate this to broader themes in Barth’s theology.
The defining premise of the Relational Free Will Defense is the claim that authentic love requires free will. Many scholars, including Gregory Boyd and Vincent Brümmer, champion this claim. Best-selling books, such as Rob Bell’s Love Wins, echo that love “cannot be forced, manipulated, or coerced. It always leaves room for the other to decide.” The claim that love requires free will has even found expression in mainstream Hollywood films, including Frailty, Bruce Almighty, and The Adjustment Bureau.
The analysis shows convincingly that the claim that authentic love requires free will, does not meet the criteria of consistency, compatibility with Scriptural sources, and the demands of concrete encounter with problems of moral evil.
With its unique union of theory and application and its well-organized, easy-to-use design, Moral Choices has earned its place as the standard text for college ethics courses. This fourth edition offers extensive updates, revisions, and three brand new chapters all designed to help students develop a sound and current basis for making ethical decisions in today’s complex postmodern culture.
James Petitfils explores Jewish and Christian participation in this widespread pedagogical practice. After surveying Roman discourse on exemplary leadership, the author consults several texts, written in significantly Romanized environments, celebrating Jewish or Christian ancestral leaders (Josephus’ Antiquities 2-4, Philo’s Mosis 1-2, 1 Clement, and The Letter of the Churches of Vienne and Lyons ). He highlights their respective appropriation, adaptation, and redeployment of the Roman moral idiom on exemplary leadership in the promotion of self-consciously non-Roman ancestral exempla and languages of leadership.
R. Scott Smith argues in a fresh way that we cannot know reality on the basis of naturalism. Moreover, the “fact-value” split has failed to serve our interests of wanting to know reality. The author provocatively argues that since we can know reality, it must be due to a non-naturalistic ontology, best explained by the fact that human knowers are made and designed by God. The book offers fresh implications for the testing of religious truth-claims, science, ethics, education, and public policy. Consequently, naturalism and the fact-value split are shown to be false, and Christian theism is shown to be true.
