Scholarly readings of John Chrysostom’s Christology seldom examine the intimate relationship that exists between his doctrinal, sacramental, and praxeological views. The vital correlation between exegesis and praxis in patristic thought must be taken into consideration in any evaluation of christological positions. Chrysostom’s doctrine of Christ is intricately bound to life in the church. Within this conceptual framework, Chrysostom’s commentaries on John’s Gospel and Hebrews are examined. The christological portrait that emerges from this oeuvre is a depiction of the personal continuity of the divine Son in Christ; his sacramental presence in the church, the body of Christ; and his transforming work in the Christian, to the likeness of Christ. This persuasive study demonstrates that Chrysostom’s view of the Christian life is the outworking of his exegetically informed and pastorally rich christological doctrine.
Fountain of Salvation: Trinity and Soteriology
The doctrine of the Trinity begins to seem altogether irrelevant to salvation history and Christian experience, while soteriology meanwhile becomes naturalized, losing its transcendent reference. If they are connected too tightly, on the other hand, human salvation seems inherent to the divine reality itself. Deftly navigating this tension, Fountain of Salvation relates them by expounding the doctrine of eternal processions and temporal missions, ultimately showing how they inherently belong together.
